Primary source · Syriac
The Book of the Laws of Countries
The school of Bardaisan (set down by his pupil Philip) · c. AD 196–222
What this text is
The oldest surviving original Syriac prose work: a dialogue on fate, free will, and the customs of the nations, ending with the famous survey of 'the new race of us Christians' keeping one law in every land. Eusebius knew it in Greek as On Fate.
Profile of Bardaisan of Edessa →
Public-domain translations
Cureton translation (Spicilegium Syriacum, 1855, public domain)
What then shall we say concerning the new race of ourselves who are Christians, whom in every country and in every region the Messiah established at His coming; for, lo! wherever we be, all of us are called by the one name of the Messiah — Christians.
Manuscript witnesses
London, British Library Add. 14658
6th–7th c.The one Syriac manuscript of the complete dialogue, from the Nitrian collection acquired in 1843.
Greek excerpts in Eusebius, Praeparatio Evangelica VI.10
c. 313 (text); medieval copiesEusebius's long Greek quotation — older as a text than the surviving Syriac book.
Cureton, Spicilegium Syriacum
1855Editio princeps with the English used here.
Provenance
The court of Edessa; the dialogue form preserves Bardaisan as chief speaker
Editions & scholarship
Critical editions and standard translations behind the text above.
- The Book of the Laws of Countries: Dialogue on Fate of Bardaiṣan of EdessaH. J. W. Drijvers, 1965Critical text and translation.
- Bardaiṣan of EdessaH. J. W. Drijvers, 1966The standard monograph, weighing school authorship against the master's own voice.