Primary source · Koine Greek

The Shepherd of Hermas

Hermas of Rome · c. AD 90–150 (in stages)

Codex Sinaiticus (British Library) — manuscript witness to The Shepherd of Hermas
Codex Sinaiticus (British Library) — 4th c.Unknown author Unknown author · Public domain · Commons
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Codex Sinaiticus (British Library) — manuscript witness to The Shepherd of Hermas

Codex Sinaiticus (British Library) — 4th c.Unknown author Unknown author · Public domain · Commons

What this text is

The Roman church's book of visions, mandates, and similitudes — so beloved it stands bound with the New Testament in Codex Sinaiticus. Vision II names Clement as Rome's foreign correspondent.

Profile of Hermas of Rome →

Interlinear passages

Word-for-word glosses of the original; the complete public-domain translation is linked below.

Mandate 1.1 — First of all, believe
ΠρῶτονFirstπάντωνof allπίστευσονbelieveὅτιthatεἷςoneἐστὶνisΘεός,Godwhoτὰtheπάνταall thingsκτίσαςcreated
Vision II.4 — the two little books
ΓράψειςYou shall writeοὖνthereforeδύοtwoβιβλαρίδια,little booksκαὶandπέμψειςyou shall sendἓνoneΚλήμεντιto ClementκαὶandἓνoneΓραπτῇ.to Grapte

Public-domain translations

J. B. Lightfoot (1891)

First of all, believe that God is One, even He who created all things and set them in order, and brought all things from non-existence into being. …Thou shalt therefore write two little books, and shalt send one to Clement and one to Grapte. So Clement shall send to the foreign cities, for this is his duty.

Roberts–Donaldson (ANF, 1885)

First of all, believe that there is one God who created and finished all things… Write two books, and give one to Clemens and one to Grapte. And Clemens will send his to foreign countries, for permission has been granted to him to do so.

Manuscript witnesses

Codex Sinaiticus (British Library)

4th c.

The Shepherd closes the Sinaiticus Bible (first quarter surviving) — the clearest sign of its near-canonical rank.

EARLIEST MAJOR WITNESS

P.Michigan 130 and the papyrus swarm

2nd–3rd c.

More early papyri survive of Hermas than of most NT books — over twenty fragments.

EARLIEST FRAGMENTS

Codex Athous (Grigoriou 96)

14th–15th c.

The Mount Athos copy that supplies most of the later visions.

FULLEST GREEK

Provenance

Rome, c. AD 90–150; the most-copied non-biblical text of early Christianity

Editions & scholarship

Critical editions and standard translations behind the text above.

Figures named in this text (2)

Complete public-domain text ↗