Primary source · Koine Greek

Festal Letter 39 (the canon of the New Testament)

Athanasius of Alexandria · Easter letter, AD 367

Syriac corpus (BL Add. 14528) & Coptic fragments — manuscript witness to Festal Letter 39 (the canon of the New Testament)
Syriac corpus (BL Add. 14528) & Coptic fragments — Syriac ms 6th–7th c.Eastern Orthodox St. Fathers · Public domain · Commons
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Syriac corpus (BL Add. 14528) & Coptic fragments — manuscript witness to Festal Letter 39 (the canon of the New Testament)

Syriac corpus (BL Add. 14528) & Coptic fragments — Syriac ms 6th–7th c.Eastern Orthodox St. Fathers · Public domain · Commons

What this text is

The first list in history to name exactly the twenty-seven books of the New Testament — 'in these alone is the teaching of godliness proclaimed; let no one add to them.'

Profile of Athanasius of Alexandria →

Interlinear passages

Word-for-word glosses of the original; the complete public-domain translation is linked below.

The fountains of salvation
ταῦταtheseπηγαὶfountainsτοῦofσωτηρίουsalvation

Public-domain translations

A. Robertson (NPNF, 1892)

These are fountains of salvation, that they who thirst may be satisfied with the living words they contain. In these alone is proclaimed the doctrine of godliness. Let no man add to these, neither let him take ought from these.

Manuscript witnesses

Syriac corpus (BL Add. 14528) & Coptic fragments

Syriac ms 6th–7th c.

The festal collection survives mainly in Syriac, found in the Nitrian desert; the canon letter (39) partly in Greek.

PRINCIPAL WITNESSES

Provenance

Alexandria, AD 329–373 — the yearly Easter letters, no. 39 fixing the canon

Editions & scholarship

Critical editions and standard translations behind the text above.

Figures named in this text (2)

Complete public-domain text ↗