Primary source · Koine Greek

On the Incarnation of the Word (De Incarnatione)

Athanasius of Alexandria · c. AD 318–328

Patrologia Graeca, vol. 25 (Migne) — manuscript witness to On the Incarnation of the Word (De Incarnatione)
Patrologia Graeca, vol. 25 (Migne) — 1857Eastern Orthodox St. Fathers · Public domain · Commons
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Patrologia Graeca, vol. 25 (Migne) — manuscript witness to On the Incarnation of the Word (De Incarnatione)

Patrologia Graeca, vol. 25 (Migne) — 1857Eastern Orthodox St. Fathers · Public domain · Commons

What this text is

The young Athanasius’ classic account of why God became man — that the Word took a body to restore the divine image in humanity and to conquer death from within it. Its refrain became the motto of Greek soteriology.

Profile of Athanasius of Alexandria →

Interlinear passages

Word-for-word glosses of the original; the complete public-domain translation is linked below.

Chapter 54.3 — The great exchange
ΑὐτὸςHeγὰρforἐνηνθρώπησεν,became manἵναthatἡμεῖςweθεοποιηθῶμεν·might be made divine

Public-domain translations

Archibald Robertson (NPNF, 1892)

For He was made man that we might be made God; and He manifested Himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality.

Traditional rendering

He became what we are, that He might make us what He is.

Manuscript witnesses

Athanasian corpus manuscripts (short & long recensions)

10th c. onward

De Incarnatione in two ancient text-forms, with a Syriac version attesting the shorter.

PRINCIPAL WITNESSES

Patrologia Graeca, vol. 25 (Migne)

1857

Standard pre-critical text of the corpus.

PRINTED PROXY

Provenance

Alexandria, c. AD 328–335 (with De Gentibus, a two-part apology)

Editions & scholarship

Critical editions and standard translations behind the text above.

Figures named in this text (1)

Complete public-domain text ↗