Primary source · Greek
Palladius, Dialogue on the Life of John Chrysostom
Palladius of Helenopolis · c. AD 408
What this text is
The defense brief for the deposed archbishop, by the same Palladius who wrote the Lausiac History: the Oak synod's charges answered point by point, the night of the burning church, the forced marches to Cucusus and Comana. Hostile to Theophilus and partisan throughout β cited as the indispensable insider account, bias declared.
Public-domain translations
Moore translation (1921, public domain)
The blessed John, then, was led away... and the church was in tears, and the whole city downcast; and he, turning to the bishops who wept with him, said: Pray, brethren; and spare me your tears, for these things also work together for good. (ch. 10, condensed)
Manuscript witnesses
Byzantine minuscule tradition
10thβ14th c.The Dialogue survives in medieval Greek copies alongside the Chrysostom corpus it defends.
Editio princeps (Emery Bigot, Paris)
1680First printed Greek text, with the Latin that carried the Dialogue into modern citation.
Provenance
Written in exile in the West, in the form of a conversation at Rome between a bishop of the East and the deacon Theodore
Editions & scholarship
Critical editions and standard translations behind the text above.
- The Dialogue of Palladius concerning the Life of ChrysostomHerbert Moore (tr.), 1921Public-domain English translation used here.
- John Chrysostom and the Transformation of the CityAideen Hartney, 2004Secular-critical frame for the exile narrative and its partisanship.