Primary source · Koine Greek

Expositions of the Oracles of the Lord (fragments)

Papias of Hierapolis · c. AD 110–130

Irenaeus, Against Heresies & Eusebius, Church History III.39 — manuscript witness to Expositions of the Oracles of the Lord (fragments)
Irenaeus, Against Heresies & Eusebius, Church History III.39 — c. 180 / c. 325 (medieval copies)Eastern Orthodox St. Fathers · Public domain · Commons
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Irenaeus, Against Heresies & Eusebius, Church History III.39 — manuscript witness to Expositions of the Oracles of the Lord (fragments)

Irenaeus, Against Heresies & Eusebius, Church History III.39 — c. 180 / c. 325 (medieval copies)Eastern Orthodox St. Fathers · Public domain · Commons

What this text is

Five lost books on the Lord's sayings, surviving only in quotations — including the earliest statements on how Mark wrote Peter's memoirs and Matthew compiled the oracles in Hebrew.

Profile of Papias of Hierapolis →

Interlinear passages

Word-for-word glosses of the original; the complete public-domain translation is linked below.

Fragment on Mark (via Eusebius, EH III.39)
ΜάρκοςMarkμὲνindeedἑρμηνευτὴςinterpreterΠέτρουof Peterγενόμενος,having becomeὅσαwhateverἐμνημόνευσεν,he rememberedἀκριβῶςaccuratelyἔγραψεν.he wrote

Public-domain translations

Roberts–Donaldson (ANF, 1885)

Mark, having become the interpreter of Peter, wrote down accurately whatsoever he remembered of the things said or done by Christ — not, indeed, in order… Matthew put together the oracles in the Hebrew language, and each one interpreted them as best he could.

J. B. Lightfoot (1891)

For I did not think that I could get so much profit from the contents of books as from the utterances of a living and abiding voice.

Manuscript witnesses

Irenaeus, Against Heresies & Eusebius, Church History III.39

c. 180 / c. 325 (medieval copies)

No manuscript of Papias exists: the Exposition survives as excerpts in later authors — chiefly Eusebius's skeptical chapter.

SOLE CARRIERS

Patrologia Graeca, vol. 5 (Migne)

1857

Standard pre-critical text of the corpus.

PRINTED PROXY

Provenance

Hierapolis, c. AD 110–130; the five books survive only as quotations

Editions & scholarship

Critical editions and standard translations behind the text above.

Figures named in this text (2)

Complete public-domain text ↗