Primary source · Greek

The Letter of Arius to Eusebius of Nicomedia

Arius · c. AD 318–320

Theodoret, Church History I.5 (Byzantine tradition) — manuscript witness to The Letter of Arius to Eusebius of Nicomedia
Theodoret, Church History I.5 (Byzantine tradition) — 11th c. copies of the 5th-c. historyEastern Orthodox St. Fathers and other notable Christian writers · Public domain · Commons
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Theodoret, Church History I.5 (Byzantine tradition) — manuscript witness to The Letter of Arius to Eusebius of Nicomedia

Theodoret, Church History I.5 (Byzantine tradition) — 11th c. copies of the 5th-c. historyEastern Orthodox St. Fathers and other notable Christian writers · Public domain · Commons

What this text is

The heresiarch's own voice at the controversy's start — naming his condemners ('except Philogonius, Hellanicus and Macarius, heretical and unlearned men') and his allies, 'all the bishops of the East.' Contemporary evidence of the first rank.

Profile of Arius →

Public-domain translations

Working translation (from the Greek, ap. Theodoret HE I.5)

...all the bishops of the East have been condemned because they say that God is, without beginning, before the Son — except Philogonius, Hellanicus and Macarius, heretical and unlearned men, of whom one calls the Son an effusion, another a projection, another co-unbegotten. Eusebius, your brother in Caesarea, Theodotus, Paulinus... have been condemned with them.

Manuscript witnesses

Theodoret, Church History I.5 (Byzantine tradition)

11th c. copies of the 5th-c. history

The letter survives embedded in Theodoret (and Epiphanius); no Arian archive outlived the condemnations.

SURVIVING CARRIER

Patrologia Graeca, vol. 82 (Migne)

1859

Standard pre-critical text of Theodoret's History.

PRINTED PROXY

Provenance

Written from Alexandria (or exile) at the outbreak of the controversy; preserved by Theodoret

Editions & scholarship

Critical editions and standard translations behind the text above.

Figures named in this text (5)