The Nicene Age · AD 313–400

Eustathius of Antioch

c. 270 – c. 360 · Bishop of Antioch · Nicene confessor · Beroea → Antioch

The Nicene Age

Eustathius of Antioch — historical depiction 1
Eustathius of AntiochAnonymous Unknown author · Public domain · Commons
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Eustathius of Antioch — historical depiction 1

Eustathius of AntiochAnonymous Unknown author · Public domain · Commons

Who Eustathius of Antioch was

Bishop of Antioch and one of the leading anti-Arian voices at Nicaea, a confessor of the persecution who welcomed the assembled fathers with an opening address. Within a few years the ascendant Arian party engineered his deposition and exile on trumped-up charges (c. 330), and his loyal followers refused to accept any successor — beginning the Eustathian schism that would divide Antioch for over half a century. A staunch defender of the Nicene faith and of a “Word-man” Christology that stressed Christ’s full humanity, he was one of the first casualties of the Arian reaction.

Also listed in the bishops of Antioch.

Common questions

When did Eustathius live?

Eustathius of Antioch is dated c. 270 – c. 360 in the archive, which places Eustathius in the Nicene Age (AD 313–400). The dating is traditional and approximate; the archive marks it as uncertain rather than fixing a year the sources do not give.

What did Eustathius write?

Eustathius of Antioch has 2 catalogued writings in the archive: On the Witch of Endor, against Origen and Against the Arians, and the lost corpus. 1 of these is lost, known only from later citation.

Which early sources mention Eustathius?

Eustathius of Antioch is named in 3 primary-source passages catalogued here, drawn from Jerome of Stridon, Sozomen and Theodoret of Cyrus. Every passage is quoted from a named public-domain translation, earliest first.

Where was Eustathius from?

The archive associates Eustathius of Antioch with Beroea, Antioch. The sources record more than one location, so the places are listed in the order the record moves through them.

Writings (2)

On the Witch of Endor, against Origen

The one complete survivor of his shelf — transmitted bound to the very Origen homily it attacks
[Not Samuel's soul, he argues, but a phantom shaped to deceive — and Origen's allegorism answered chapter by chapter]

Earliest witness · Medieval Greek tradition (with Origen's homily attached) (10th c. onward)

Read the interlinear source text →

Against the Arians, and the lost corpus

The Nicene confessor's polemics survive only as fragments and reputation
He composed many things against the doctrine of the Arians, which are eagerly read. (after Jerome, On Illustrious Men 85)
Lost — known only from later citation.

Primary-source mentions (3)

Every passage below is quoted from a named public-domain translation, earliest first.

On Illustrious Men 85

c. AD 392
He composed many things against the doctrine of the Arians, which are eagerly read.
Jerome of Stridon · On Illustrious Men 85 · source text

Church History II.19 (the engineered deposition)

c. AD 445
Sozomen · Church History II.19 · source text

Ecclesiastical History I.23–24 (Theodoret)

c. AD 449
Eustathius, that champion of piety… was driven from his see by the calumnies of the Arians, who feared his ability; and the people of Antioch, cleaving to him, were thenceforth divided.
Theodoret of Cyrus · I.23–24 · source text

Connected in the archive

People

Events in this lifetime

Place

Places served

The 2 places the sources put Eustathius, in the order the record moves through them. This is what the sources attest, not a reconstructed route.

  1. 1Beroea
  2. 2Antioch

See these places on the atlas →