The Apostolic Age · AD 4–70
Syntyche of Philippi
fl. c. 62 (death unrecorded) · Co-worker of Paul at Philippi · Philippi
The Apostolic Age
Who Syntyche of Philippi was
Euodia’s estranged fellow-worker, honored in the same breath in which her quarrel is exposed: both women “laboured with me in the gospel,” Paul insists, asking his “true yokefellow” to help them agree. That the apostle addresses the dispute publicly, by name, and without assigning blame, is our clearest window into how leadership conflict was handled in a first-generation congregation.
Common questions
When was Syntyche active?
Syntyche of Philippi is dated fl. c. 62 (death unrecorded) in the archive, which places Syntyche in the Apostolic Age (AD 4–70). The dating is traditional and approximate; the archive marks it as uncertain rather than fixing a year the sources do not give.
Which early sources mention Syntyche?
Syntyche of Philippi is named in 2 primary-source passages catalogued here, drawn from Paul and John Chrysostom. Every passage is quoted from a named public-domain translation, earliest first.
Where was Syntyche from?
The archive associates Syntyche of Philippi with Philippi.
Who were Syntyche’s contemporaries?
The archive links Syntyche of Philippi to 6 other figures, including Euodia of Philippi, Syzygus (“True Yokefellow”), Lydia of Thyatira and Paul of Tarsus. Each connection is drawn from a source that places them together, not from inference.
Scripture record
Primary-source mentions (2)
Every passage below is quoted from a named public-domain translation, earliest first.
Philippians 4:3
c. AD 55…help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.Paul · read ↗
Homilies on Philippians XIII
c. AD 402“I exhort Euodia, and exhort Syntyche, to be of the same mind in the Lord. Yea, I beseech thee also, true yokefellow, help these women.” Some say Paul here exhorts his own wife; but it is not so, but some other woman, or the husband of one of them. … Do you see how great a testimony he bears to their virtue? … **These women seem to me to be the chief of the Church which was there**, and he commendeth them to some notable man whom he calls his “yokefellow” … as he doth in the Epistle to the Romans, when he saith, “I commend unto you Phebe our sister, who is a servant of the Church that is at Cenchrea.” … “Labored with me.” What sayest thou? Did women labor with thee? Yes, he answers, they too contributed no small portion. Although many were they who wrought together with him, yet these women also acted with him amongst the many. The Churches then were no little edified, for many good ends are gained where they who are approved, **be they men, or be they women**, enjoy from the rest such honor.John Chrysostom · Homilies on Philippians XIII · source text
Connected in the archive
People
- Euodia of Philippi
- Syzygus (“True Yokefellow”)
- Lydia of Thyatira
- Paul of Tarsus
- Clement of Philippi
- Epaphroditus
Events in this lifetime
- AD 30 · Crucifixion, Resurrection and Pentecost, AD 30–33
- AD 44 · Persecution under Herod Agrippa I, AD 44
- AD 49 · The Council of Jerusalem, AD 49
- AD 57 · Paul writes Romans, AD 57
- AD 62 · James the Just stoned, AD 62
Place
Places served
The one place the sources put Syntyche.