The Apostolic Age · AD 4–70
Thaddaeus of Edessa (Addai)
Also known as Addai
fl. mid-1st c.; d. 1st century (traditional) · One of the Seventy · Apostle of Edessa · Jerusalem → Edessa
The Apostolic Age
Who Thaddaeus of Edessa (Addai) was
The disciple — reckoned among the Seventy — whom, in the Abgar legend Eusebius drew from the royal archives of Edessa, the apostle Thomas sent to King Abgar V of Osrhoene after the Ascension. Thaddaeus (Addai in the Syriac tradition) healed the ailing king, preached Christ throughout the city, and founded the church of Edessa that became the cradle of Syriac Christianity; his own disciple Mari carried the mission on down the Tigris to Seleucia-Ctesiphon. Eusebius reproduces the exchange of letters between Abgar and Christ and dates the sending to the year 340 of the Seleucid reckoning.
Common questions
When was Thaddaeus active?
Thaddaeus of Edessa (Addai) is dated fl. mid-1st c.; d. 1st century (traditional) in the archive, which places Thaddaeus in the Apostolic Age (AD 4–70). The dating is traditional and approximate; the archive marks it as uncertain rather than fixing a year the sources do not give.
Which early sources mention Thaddaeus?
Thaddaeus of Edessa (Addai) is named in 3 primary-source passages catalogued here, drawn from The Church of the East, Eusebius of Caesarea and The Edessene tradition. Every passage is quoted from a named public-domain translation, earliest first.
Where was Thaddaeus from?
The archive associates Thaddaeus of Edessa (Addai) with Jerusalem, Edessa. The sources record more than one location, so the places are listed in the order the record moves through them.
Who were Thaddaeus’ contemporaries?
The archive links Thaddaeus of Edessa (Addai) to 4 other figures, including Thomas the Apostle, King Abgar V of Edessa, Mar Mari and Judas son of James (Thaddaeus). Each connection is drawn from a source that places them together, not from inference.
Primary-source mentions (3)
Every passage below is quoted from a named public-domain translation, earliest first.
Anaphora of Addai and Mari (the liturgy bearing his name)
c. AD 250Ecclesiastical History I.13
c. AD 325After the ascension of Jesus, Judas, who was also called Thomas, sent to him Thaddeus, an apostle, one of the Seventy… and when he was come he healed him.Eusebius of Caesarea · I.13 · source text
Doctrine of Addai
c. AD 400Thy city shall be blessed, and no enemy shall again become master of it for ever.The Edessene tradition · The Doctrine of Addai
The Syriac Doctrina Addai, the Edessene foundation legend in its developed form, c. AD 400, which carries the Abgar correspondence and the blessing on the city. English translation by Benjamin Plummer Pratten in Ante-Nicene Fathers, vol. 8 (1886), public domain; Syriac text with facing translation also in George Phillips, The Doctrine of Addai, the Apostle (London, 1876).
Connected in the archive
People
Events in this lifetime
- AD 30 · Crucifixion, Resurrection and Pentecost, AD 30–33
- AD 44 · Persecution under Herod Agrippa I, AD 44
- AD 49 · The Council of Jerusalem, AD 49
- AD 57 · Paul writes Romans, AD 57
- AD 62 · James the Just stoned, AD 62
- AD 64 · The Great Fire and Nero’s persecution, AD 64
Place
Places served
The 2 places the sources put Thaddaeus, in the order the record moves through them. This is what the sources attest, not a reconstructed route.