The Apostolic Age · AD 4–70

Stephanas of Corinth

fl. c. 55 (death unrecorded) · “Firstfruits of Achaia” · Householder · Corinth

The Apostolic Age

Who Stephanas of Corinth was

His household was the first in Achaia to believe — baptized by Paul’s own hand — and set itself “to the ministry of the saints.” With Fortunatus and Achaicus he crossed to Ephesus to consult Paul about the Corinthian troubles, a delegation whose questions shaped 1 Corinthians itself: “I am glad of the coming of Stephanas and Fortunatus and Achaicus… for they have refreshed my spirit and yours.”

Common questions

When was Stephanas active?

Stephanas of Corinth is dated fl. c. 55 (death unrecorded) in the archive, which places Stephanas in the Apostolic Age (AD 4–70). The dating is traditional and approximate; the archive marks it as uncertain rather than fixing a year the sources do not give.

Which early sources mention Stephanas?

Stephanas of Corinth is named in 3 primary-source passages catalogued here, drawn from Paul, Paul of Tarsus and John Chrysostom. Every passage is quoted from a named public-domain translation, earliest first.

Where was Stephanas from?

The archive associates Stephanas of Corinth with Corinth.

Who were Stephanas’ contemporaries?

The archive links Stephanas of Corinth to 4 other figures, including Fortunatus of Corinth, Achaicus of Corinth, Paul of Tarsus and Chloe of Corinth. Each connection is drawn from a source that places them together, not from inference.

Scripture record

Primary-source mentions (3)

Every passage below is quoted from a named public-domain translation, earliest first.

1 Corinthians 16:15

c. AD 55
…ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints.
Paul · read ↗

1 Corinthians 1:16

c. AD 55
And I baptized also the household of Stephanas.
Paul of Tarsus · read ↗

Homilies on the Scriptures

c. AD 395
They had written accordingly to him **by the hand of Fortunatus and Stephanas and Achaicus, by whom also he himself writes**; and this he has indicated in the end of the Epistle: not however upon all these subjects, but about marriage and virginity; wherefore also he said, “Now concerning the things whereof ye wrote” … And he proceeds to give injunctions, both on the points about which they had written, and those about which they had not written; having learnt with accuracy all their failings. Timothy, too, he sends with the letters, knowing that letters indeed have great force, yet that not a little would be added to them by the presence of the disciple also. [Chrysostom makes Achaicus and his two companions the carriers in both directions — they brought the Corinthians’ letter to Paul and took the First Epistle back — and reads the letter’s subject-matter off the fact: what the Corinthians had written about was marriage and virginity, which is why Paul opens chapter 7 “concerning the things whereof ye wrote.” This passage is from **the Argument**, the introduction to the series, which is where Chrysostom explains who the three men were. The archive also cites Homily XLIV, which covers 1 Corinthians 16, where Achaicus is named in the text; that homily has not been read, and nothing here is claimed from it.]
John Chrysostom · Homilies on 1 Corinthians, Argument (and XLIV) · source text

Connected in the archive

People

Events in this lifetime

Place

Places served

The one place the sources put Stephanas.

  1. 1Corinth

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