Primary source · Latin
The Letters of Jerome
Jerome · AD 370–419

What this text is
The most vivid correspondence of Christian antiquity — the dream-tribunal where Christ calls him a Ciceronian, the program of study for Eustochium, grief for Blesilla, Rome abandoned for Bethlehem.
Profile of Jerome of Stridon →
Interlinear passages
Word-for-word glosses of the original; the complete public-domain translation is linked below.
Letter 22.30 — the tribunal
CiceronianusA Ciceronianes,you arenonnotChristianusa Christian
Public-domain translations
W. H. Fremantle (NPNF, 1893)
Asked who and what I was I replied: 'I am a Christian.' But He who presided said: 'Thou liest; thou art a Ciceronian, not a Christian. For where thy treasure is, there will thy heart be also.'
Manuscript witnesses
Early medieval letter-collections
6th c. onwardThe letters in ancient thematic collections; ep. 22 to Eustochium already copied in the 6th century.
Patrologia Latina, vol. 22 (Migne)
1845Standard pre-critical text of the corpus.
Provenance
Rome, Chalcis, Bethlehem, AD 370–419 — the most brilliant correspondence of the Latin church
Editions & scholarship
Critical editions and standard translations behind the text above.
- Sancti Eusebii Hieronymi Epistulae (CSEL 54–56)Isidor Hilberg, 1910–1918The critical edition.
- Select Letters of St. Jerome (Loeb 262)F. A. Wright, 1933Latin text with facing English.
Figures named in this text (21)
- Flavia Domitilla
- Aquila the Translator
- Montanus
- Minucius Felix
- Origen of Alexandria
- Victorinus of Pettau
- Porphyry of Tyre
- Pamphilus of Caesarea
- Juvencus
- Fortunatianus of Aquileia
- Blaesilla
- Damasus I of Rome
- Saint Lea
- Didymus the Blind
- Fabiola
- Augustine of Hippo
- Epiphanius of Salamis
- Jerome of Stridon
- Melania the Elder
- Pelagius
- Rufinus of Aquileia
